Palestine’s Future is Our Future

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AntiNote: The following is an extended excerpt of a radio interview, edited for readability. We strongly encourage you to listen to the full interview (here); we regretfully removed large sections, containing important information, due to space concerns.

On 3 May 2014 Chuck Mertz of This is Hell! Radio (Chicago) talked to author, scholar and activist Ali Abunimah about a way forward in Palestine. This week, Abunimah and Max Blumenthal brought their joint speaking event, The Future of Palestine, to the Chicago Cultural Center. Like many of our readers, no Antidote writers were able to attend due to a large ocean in the way—but we hope this conversation provides a tantalizing taste of the issues and perspectives that were discussed there. If you went, we’d love to hear what you took away from it.

Abunimah brings rare optimism and fresh thinking to the debate around the Israeli-Palestinian conflict. But at the same time he hints strongly at a much darker future for Palestinians—as well as everyone else. He reveals new, hidden facets of the emerging global, militarized, security-obsessed neoliberal regime that Naomi Klein described more broadly in The Shock Doctrine. This system’s literal conduits are already being established, and it is these international connections Abunimah makes that we find the most chilling, the most sensitizing, and the most potentially solidarity-inspiring. The Palestinians’ plight, in increasingly direct ways, is all of ours. Read on.

“The same companies profiting from mass incarceration of people of color in the United States are profiting from Israeli occupation.”

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DISCULPE SEÑOR – ¿QUÉ DISTANCIA HAY ENTRE SIMFERÓPOL Y GROZNY?

El siguiente texto es un extracto de “Excuse me Mister – How Far is it from Simferopol to Grozny?Para leer el texto completo en Inglés, haz clic aquí.

Por Laurent Moeri de Antidote. Traducido al Español por un gato cualquiera.

IV. El eslabón faltante: Chechenia y Crimea

“Terek on his stones is fretting / With a troubled roar;
Wild Chechen, his dagger whetting, / Crawls along the shore.
But your father knows war’s riot, / Knows what he must do.
Sleep, my darling, sleep in quiet, / Bayushki-bayu.”
– popular Cossack lullaby written by the Russian Poet Lermontov
Llamar a alguien negro, en referencia a su color de piel, puede que sea un término políticamente aceptable en EE.UU. En Rusia, sin embargo, el término “negro” (en ruso: чурок, chyrock, chyrka) es usado de una manera muy peyorativa y racista, y fue utilizado a lo largo de la historia de la Unión Soviética para diferenciar entre los “eslavos étnicos leales” y los “rebeldes, incivilizados no-eslavos”. La maquinaria propagandística soviética declaraba que “los chechenos son animales salvajes que algún día morirán en la inmundicia y la pobreza si el Ejército Rojo no los civiliza”, y, con el fin de asimilarlos a la cultura soviética, debían ser “emancipados del islam y de sus tradiciones bárbaras” …y ser deportados a la fuerza.
"Don't buy from the Blacks!"

“Don’t buy from the Blacks!”

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Egypt Cracking Down on Dissent

Tahrir-ICN

Egyptian woman mourns following verdict sentencing 683 alleged supporters of Muslim Brotherhood to death (Photo: AP) Egyptian woman mourns following verdict sentencing 683 alleged supporters of Muslim Brotherhood to death (Photo: AP)

By Leila Shrooms for Tahrir-ICN

Since the July coup the fascist military regime in Egypt has continued to persecute political opponents. Those who have faced the worst repression of the State have been Muslim Brotherhood supporters, but also affected have been anarchists, leftist activists, workers, journalists and civil organizations.

Today (28 April 2014) an Egyptian court in Minya sentenced 683 alleged supporters of the Muslim Brotherhood to death, including leading members of the Muslim Brotherhood. They were found guilty of attacking the Adawa police station in August and killing a policeman following the violent dispersal of the pro-Morsi sit-ins in Nahda and Rabaa Squares. Last month 529 Muslim Brotherhood supporters were sentenced to death for attacking a police station in the same province despite evidence that many defendants were not present at the scene…

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Not Ukraine’s Revolutionary Moment

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AntiNote: As news breaks today of military incidents between Ukrainian government forces and separatist militants in the East, we are once again reeling from the quickly-shifting circumstances in that country. This interview with Volodymyr Ishchenko is less than a week old, and may already be nearing its expiration date…

But: Ishchenko’s statements (as well as his writing; links below) contain a certain wisdom and thoughtful consideration that make them less perishable. As today’s violence sends the international commentariat into fits of hyperbole, lambasting one side or the other (as if there are even just “two sides!”), we find that Ishchenko’s reasoned call for more nuance is as relevant—even urgent—as ever.

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Bulgaria: at Fortress Europe’s Postern Gate

AntiNote: this article was the result of a recent collaboration between LeftEast and the new Balkan web portal Bilten.org, where it can be read in Serbo-Croatian.  It appeared in the original English last week on LeftEast.  Reprinted with permission.

“While the EU proclaims democracy and universal human rights, a new form of nationalism is on the rise – one that is not founded in the nation-state but is instead fortifying the wealthy core member-states by turning the periphery into an alert border zone.”

by Tsvetelina Hristova and Raya Apostolova

When Greece began construction of a wall along its border with Turkey in 2012, nationalist formations in Bulgaria voiced the same demand for the country’s southern border. Back then, this demand seemed comic at best and was ridiculed throughout the political spectrum. Two years later, a barbed-wire fence along the Turkish-Bulgarian border is a nationalist dream-come-true.

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Lack of Diversity in Policy and Media has Consequences

Transcribed from This is Hell! Radio’s 12 April 2014 episode and printed with permission. Listen to the full interview here.

Argun, Chechnya, 2002. International Women’s Day. 12 Chechen women showing portraits of their missing male relatives. Source: Thomas Dworzak via Fotojournalismus (Tumblr)

Argun, Chechnya, 2002. International Women’s Day. 12 Chechen women showing portraits of their missing male relatives. Source: Thomas Dworzak via Fotojournalismus (Tumblr)

“The mistake people make is to say that there’s violence in Chechnya because Chechens are violent. Politics is what motivates ethnic conflict. Ethnic conflicts don’t happen because a particular ethnicity is inclined to violence.”

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“The World We Live in Is Created by Slavery”

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AntiNote: The following is an extended excerpt of a radio interview, edited for readability.

On 15 February 2014,  Chuck Mertz of This is Hell! Radio (Chicago) talked to Greg Grandin about his recent book The Empire of Necessity: Slavery, Freedom and Deception in the New WorldGrandin asks us to acknowledge, reexamine and confront the legacy of slavery—in all its historical forms but in particular the brutal example of the trade on the Middle Passage—in our assessment of current political, social, and economic relations and institutions.

Looking out from AntiDote’s home base in Europe (where a torrid and nearly unchallenged ascent of racist ideologies across the Continent can truly no longer be denied), and Switzerland in particular (where a referendum tightening immigration policy passed last month, accompanied by an across-the-board denial that the vote had anything to do with racial discrimination), we are moved to remind our readers that the philosophical lessons Grandin sets out are applicable not only in North America, as so many here—not without an air of relief and reproach—seem to think, but everywhere.

SlaveTrade01

In the 1770s the Spanish began to use phrases associated with today’s society—they began to privatize and deregulate the slave trade.

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