Animal Liberation and Marxism

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Maciej Zurowski attended the weekend school of the Assoziation Dämmerung in Hamburg and spoke to Susann Witt-Stahl, Christian Wittgen and Christin Bernhold

‘Animal liberation’ has traditionally been a non-issue for the Marxist left. To those of us dedicated to human liberation, animal rights activism appears a curious and sentimental displacement of solidarity onto beings incapable of understanding or of returning it – at best, a symptom of our alienation from fellow humans.

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Die Flucht – Die Herzlosen

Der nachfolgende Text wurde anlässlich einer Zugbesetzung geschrieben und den Passagieren per Lautsprechanlange vorgelesen. Ziel der Aktion war es, der Flucht eine Geschichte, und den Fliehenden eine Stimme zu verleihen. Vorgelesen wurde der Text von einer Aktivistin der Autonomen Schule Zürich (ASZ) und eines Mitglieds des A4-Infoshop Kollektiv Zürich.

Von AntiDote’s Laurent Moeri

Solidarität ist die Zärtlichkeit der Völker – Che

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Prison Protests Against the World Economic Forum

Text published on  January 15th, 2012 in the Regensdorf prison by ecoanarchist Luca ‘Billy’ Bernasconi

Prison separates us physically from the struggles. It isolates us from our loved ones and from the daily complicity of our paths of struggle, denying us our own desires. However it doesn’t manage to take them away from our head, nor the fight from our spirit. On the contrary, the rage and hate we feel against these walls and our jailers roots them further on into our soul, into our flesh.Continue Reading

Life and Work of Anarchist Omar Aziz

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OmarAzizOmar Aziz (fondly known by friends as Abu Kamel) was born in Damascus. He returned to Syria from exile in Saudi Arabia and the United States in the early days of the Syrian revolution. An intellectual, economist, anarchist, husband and father, at the age of 63, he committed himself to the revolutionary struggle. He worked together with local activists to collect humanitarian aid and distribute it to suburbs of Damascus that were under attack by the regime. Through his writing and activity he promoted local self-governance, horizontal organization, cooperation, solidarity and mutual aid as the means by which people could emancipate themselves from the tyranny of the state. Together with comrades, Aziz founded the first local committee in Barzeh, Damascus.The example spread across Syria and with it some of the most promising and lasting examples of non-hierarchical self organization to have emerged from the countries of the Arab Spring.

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On Bullshit

by Harry Frankfurt
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One of the most salient features of our culture is that there is so much bullshit. Everyone knows this. Each of us contributes his share. But we tend to take the situation for granted. Most people are rather confident of their ability to recognize bullshit and to avoid being taken in by it. So the phenomenon has not aroused much deliberate concern, or attracted much sustained inquiry. In consequence, we have no clear understanding of what bullshit is, why there is so much of it, or what functions it serves. And we lack a conscientiously developed appreciation of what it means to us. In other words, we have no theory.

Squatting Across the Atlantic

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The insights in Hannah Dobbz’s Nine Tenths of the Law: Property and Resistance in the United States may also be useful for property resisters elsewhere

“Simply by writing this book Dobbz has already moved the ball forward, providing the movement with an identity and a history, pointing out some of its past mistakes, and warning of potential future pitfalls.  Time to set up the next play.”

A book review by AntiDote’s Ed Sutton

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Syria and the Euro-Leftist Double Impotency

Since the beginning of the Syrian revolution, many radical leftist groups and networks, both on the international and local levels in Europe and around the world, have engaged in a heated debate on whether to support the revolution or not, and whether it was a revolution or an imperialist conspiracy.

The European counterargument against the revolution had a quite telling approach that was different from many in the rest of the world. It wasn’t just the usual claim that the Assad regime is one of the last standing anti-imperialist forces. That claim became weaker in Europe after the aggravation of the regime crimes accompanied with hard-to-deny evidence of its brutality continuously coming out from Syria. But many within the European left over and over affirmed that they will not support what is happening in Syria until they find revolutionary forces worthy of their support. The difference in approach was in the claim that there was no third option that is “revolutionary” and that poses a substitute to both the Assad regime and the Islamist militias.

This approach wasn’t only problematic in its privileged laziness in not doing the needed effort to find these networks in Syria, but also in its White-tailored presets for what is a “better future” for the Syrians. Continue Reading