Maciej Zurowski attended the weekend school of the Assoziation Dämmerung in Hamburg and spoke to Susann Witt-Stahl, Christian Wittgen and Christin Bernhold
‘Animal liberation’ has traditionally been a non-issue for the Marxist left. To those of us dedicated to human liberation, animal rights activism appears a curious and sentimental displacement of solidarity onto beings incapable of understanding or of returning it – at best, a symptom of our alienation from fellow humans.
Der nachfolgende Text wurde anlässlich einer Zugbesetzung geschrieben und den Passagieren per Lautsprechanlange vorgelesen. Ziel der Aktion war es, der Flucht eine Geschichte, und den Fliehenden eine Stimme zu verleihen. Vorgelesen wurde der Text von einer Aktivistin der Autonomen Schule Zürich (ASZ) und eines Mitglieds des A4-Infoshop Kollektiv Zürich.
Von AntiDote’s Laurent Moeri
Solidarität ist die Zärtlichkeit der Völker – Che
Omar Aziz (fondly known by friends as Abu Kamel) was born in Damascus. He returned to Syria from exile in Saudi Arabia and the United States in the early days of the Syrian revolution. An intellectual, economist, anarchist, husband and father, at the age of 63, he committed himself to the revolutionary struggle. He worked together with local activists to collect humanitarian aid and distribute it to suburbs of Damascus that were under attack by the regime. Through his writing and activity he promoted local self-governance, horizontal organization, cooperation, solidarity and mutual aid as the means by which people could emancipate themselves from the tyranny of the state. Together with comrades, Aziz founded the first local committee in Barzeh, Damascus.The example spread across Syria and with it some of the most promising and lasting examples of non-hierarchical self organization to have emerged from the countries of the Arab Spring.
by Harry Frankfurt
One of the most salient features of our culture is that there is so much bullshit. Everyone knows this. Each of us contributes his share. But we tend to take the situation for granted. Most people are rather confident of their ability to recognize bullshit and to avoid being taken in by it. So the phenomenon has not aroused much deliberate concern, or attracted much sustained inquiry. In consequence, we have no clear understanding of what bullshit is, why there is so much of it, or what functions it serves. And we lack a conscientiously developed appreciation of what it means to us. In other words, we have no theory.
The insights in Hannah Dobbz’s Nine Tenths of the Law: Property and Resistance in the United States may also be useful for property resisters elsewhere
“Simply by writing this book Dobbz has already moved the ball forward, providing the movement with an identity and a history, pointing out some of its past mistakes, and warning of potential future pitfalls. Time to set up the next play.”
A book review by AntiDote’s Ed Sutton