There are elements of neoliberalism that we consider fascistic. Let’s start calling them by their name.
by Antidote’s Ed Sutton
In recent years, there has been a discussion emerging about the rise of neofascism worldwide, with the example of Europe (where it has taken classic, readily identifiable, highly visible forms) being most frequently noted. References to a “21st Century Weimar” were being made, even in mainstream Western media, at least as early as 2012 as Golden Dawn’s political prominence was surging and the economic suffering in Greece appeared to explain it.
The unprecedented success of radical rightwing parties in last year’s EU parliamentary elections and the more recent wave of fascistic anti-Islam movements in Europe (most spectacularly in Germany but with parallels in France, Britain, and elsewhere), not to mention the lethal islamophobic violence that accompanied this wave, have accelerated this discussion.
Aus aktuellem Anlass stellen wir hier die Übersetzung der Broschüre: “Ferguson: Mike Brown & die Riots gegen den Rassismus des 21. Jahrhunderts” ein. Sie stammt aus dem autonomen Blättchen Nr. 19 und behandelt Hintergründe und den Ablauf der Proteste und Aufstände im August diesen Jahres.
Rassistische Spannungen in Missouri
Die rassistischen Spannung und Trennung sind konstant in der Geschichte Missouris. 1820 wurde der Missouri-Kompromiss verabschiedet, der Missouri als Sklavenstaat anerkannte, um das „Gleichgewicht der Macht“ zwischen Sklaven- und freien Staaten im Kongress zu bewahren. St. Louis war eines der Haupt-Auktions-Zentren, wo Geschäftsleute und Einzelpersonen Sklaven kaufen und leihen konnten. Im frühen 20. Jahrhundert stieg, aufgrund seines Industriezentrums und dem Reiz von Fabrikjobs die Afrikanisch-Amerikanische Immigration nach St. Louis an. Es kam zu Ressentiments und Spannungen von Weißen gegen die schwarzen Migrant_innen. Schließlich kochten die Spannungen im Sommer 1917 über, als weiße Mobs begannen, Feuer in den Häusern der schwarzen Siedlungen zu legen.Continue Reading
by Antidote’s Ed Sutton
for the occasion of the one year anniversary of StandortFUCKtor and the breaking of a young Swiss movement to Reclaim the Streets
Tim stood, collecting himself, on the Bahnhofplatz in Winterthur. It was late, but the plaza was swarming with people. As he looked around, trying to make sure he wasn’t in anyone’s way—the crowd streamed around him with uncommon purpose—he kept getting partially blinded by the yellow, haloed streetlights, which seemed too numerous and stood at odd angles.
AntiNote: This week marks two years since the NATO summit in Chicago and the large protests against it that filled an entire weekend with creative direct actions and marches (some better reported than others) and filled an entire city with militarized cops.
The NATO protests and the hyperbolic response to them fit all-too-neatly into the well-rehearsed protester/police/publicity choreography we have seen developing slowly and ominously worldwide since the late nineties, which author Kristian Williams summed up last year in an interview on the Ex-Worker podcast:
“[Since the Battle in Seattle] we’ve seen a new period of innovation in crowd control and a new period of experimentation. Sociologists Patrick Gillham and John Noakes describe the new system as Strategic Incapacitation.
AntiNote: As news breaks today of military incidents between Ukrainian government forces and separatist militants in the East, we are once again reeling from the quickly-shifting circumstances in that country. This interview with Volodymyr Ishchenko is less than a week old, and may already be nearing its expiration date…
But: Ishchenko’s statements (as well as his writing; links below) contain a certain wisdom and thoughtful consideration that make them less perishable. As today’s violence sends the international commentariat into fits of hyperbole, lambasting one side or the other (as if there are even just “two sides!”), we find that Ishchenko’s reasoned call for more nuance is as relevant—even urgent—as ever.
AntiNote: The following is an extended excerpt of a radio interview, edited for readability.
On 21 December 2013, Chuck Mertz of This is Hell! Radio (Chicago) interviewed Brian Mier, an expatriate in Brazil who writes and podcasts about Brazilian society and politics from a critical, radical perspective. He is a regular guest on This is Hell!, an Irregular Correspondent as they say, and spoke about FIFA’s neoliberal stranglehold on Brazil (as well as on other past and future host countries) and the multivalent protests that have rolled through that country since last summer. We consider his analysis helpful in apprehending the more recent flare-ups that led yet again to spectacular headlines in alternative media last week.
Photo: Francisco Chaves, Image source: Mídia Informal
Thank you to This is Hell! for supporting what we hope will be an ongoing collaboration.
Maciej Zurowski attended the weekend school of the Assoziation Dämmerung in Hamburg and spoke to Susann Witt-Stahl, Christian Wittgen and Christin Bernhold
‘Animal liberation’ has traditionally been a non-issue for the Marxist left. To those of us dedicated to human liberation, animal rights activism appears a curious and sentimental displacement of solidarity onto beings incapable of understanding or of returning it – at best, a symptom of our alienation from fellow humans.