Photo Essay: Clashes in Kiev

AntiNote: These photographs were taken over two days in Kiev last week, 22 and 23 January 2014, by citizen photographer Ilya Varlamov.  He posted them today on livejournal, with his own commentary.

We have selected a few of the more impressive images, and have included Varlamov’s captions where appropriate.  He warns that Western media’s impressions of last week’s reactionary escalations in Kiev are largely mythological and exaggerated. 

Nonetheless, AntiDote takes seriously the analyses of our comrades working with New Left groupings in Eastern Europe, which argue that the Euromaidan movement and opposition to Viktor Yanukovych’s corrupt government have been increasingly instrumentalized by radical rightwing and nationalist groups.  We caution our readers to maintain a healthy skepticism, and we by no means intend to offer support or encouragement to forces with racist, chauvinist, militaristic, or totalitarian designs.

Please click on each image for a closer look.

I came to Kiev to see for myself what is happening here. Of course, an hour after arriving at Maidan, you begin to understand that everything you've read in dozens of articles and seen in TV news reports is total crap. With these photographs I will try, as objectively as possible, to sort out this new wave of the Kiev revolution.

I came to Kiev to see for myself what is happening here. Of course, an hour after arriving at Maidan, you begin to understand that everything you’ve read in dozens of articles and seen in TV news reports is total crap. With these photographs I will try, as objectively as possible, to sort out this new wave of the Kiev revolution.

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Animal Liberation and Marxism

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Maciej Zurowski attended the weekend school of the Assoziation Dämmerung in Hamburg and spoke to Susann Witt-Stahl, Christian Wittgen and Christin Bernhold

‘Animal liberation’ has traditionally been a non-issue for the Marxist left. To those of us dedicated to human liberation, animal rights activism appears a curious and sentimental displacement of solidarity onto beings incapable of understanding or of returning it – at best, a symptom of our alienation from fellow humans.

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Die Flucht – Die Herzlosen

Der nachfolgende Text wurde anlässlich einer Zugbesetzung geschrieben und den Passagieren per Lautsprechanlange vorgelesen. Ziel der Aktion war es, der Flucht eine Geschichte, und den Fliehenden eine Stimme zu verleihen. Vorgelesen wurde der Text von einer Aktivistin der Autonomen Schule Zürich (ASZ) und eines Mitglieds des A4-Infoshop Kollektiv Zürich.

Von AntiDote’s Laurent Moeri

Solidarität ist die Zärtlichkeit der Völker – Che

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Prison Protests Against the World Economic Forum

Text published on  January 15th, 2012 in the Regensdorf prison by ecoanarchist Luca ‘Billy’ Bernasconi

Prison separates us physically from the struggles. It isolates us from our loved ones and from the daily complicity of our paths of struggle, denying us our own desires. However it doesn’t manage to take them away from our head, nor the fight from our spirit. On the contrary, the rage and hate we feel against these walls and our jailers roots them further on into our soul, into our flesh.Continue Reading

Life and Work of Anarchist Omar Aziz

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OmarAzizOmar Aziz (fondly known by friends as Abu Kamel) was born in Damascus. He returned to Syria from exile in Saudi Arabia and the United States in the early days of the Syrian revolution. An intellectual, economist, anarchist, husband and father, at the age of 63, he committed himself to the revolutionary struggle. He worked together with local activists to collect humanitarian aid and distribute it to suburbs of Damascus that were under attack by the regime. Through his writing and activity he promoted local self-governance, horizontal organization, cooperation, solidarity and mutual aid as the means by which people could emancipate themselves from the tyranny of the state. Together with comrades, Aziz founded the first local committee in Barzeh, Damascus.The example spread across Syria and with it some of the most promising and lasting examples of non-hierarchical self organization to have emerged from the countries of the Arab Spring.

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On Bullshit

by Harry Frankfurt
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One of the most salient features of our culture is that there is so much bullshit. Everyone knows this. Each of us contributes his share. But we tend to take the situation for granted. Most people are rather confident of their ability to recognize bullshit and to avoid being taken in by it. So the phenomenon has not aroused much deliberate concern, or attracted much sustained inquiry. In consequence, we have no clear understanding of what bullshit is, why there is so much of it, or what functions it serves. And we lack a conscientiously developed appreciation of what it means to us. In other words, we have no theory.