Bosnia: Protests Continue Despite Contradictions

AntiNote: This article first appeared in German on the website of the Antikapitalistische Linke, a constellation of currents within the far-left German political party DIE LINKE which explicitly includes unaffiliated activists and agitators and views itself as a bridge between DIE LINKE and non-partisan anti-capitalist movements within Germany and elsewhere.

A pair of AKL activists recently visited Tuzla and spoke with people involved in the citizens’ assemblies and protests there which generated a good deal of excitement in Left circles in Europe in February and March of this year…but which regrettably seem to have fallen off the radar screen in recent weeks.

As we have seen a number of commentators, even on the Left, reading the movement in Bosnia its last rites and/or pointing out all the places where it “went wrong,” we at the Antidote Writers Collective wish to insist, along with our friends of the AKL, that there is still fog on the mirror. As long as the struggle continues, the struggle continues. The activists in Tuzla are still speaking; is it not the height of rudeness to turn away?

A dispatch from Tuzla by Inge Höger and Carsten Albrecht

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Who are the Communists Really?

By Carlos Pérez Soto, translated from spanish by Una Gatito

espanol, deutsch

1. In 1848, the communists were those who saw the private property of the means of production as the origin of capitalism’s evils. Karl Marx proposed to call “League of the Communists” to what until then was known as the “League of the Just”, because he understood that it wasn’t only about justice in general, in the manner of a moral demand, but that the issue was organizing a direct political opposition to de ruling system as a whole.

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DISCULPE SEÑOR – ¿QUÉ DISTANCIA HAY ENTRE SIMFERÓPOL Y GROZNY?

El siguiente texto es un extracto de “Excuse me Mister – How Far is it from Simferopol to Grozny?Para leer el texto completo en Inglés, haz clic aquí.

Por Laurent Moeri de Antidote. Traducido al Español por un gato cualquiera.

IV. El eslabón faltante: Chechenia y Crimea

“Terek on his stones is fretting / With a troubled roar;
Wild Chechen, his dagger whetting, / Crawls along the shore.
But your father knows war’s riot, / Knows what he must do.
Sleep, my darling, sleep in quiet, / Bayushki-bayu.”
– popular Cossack lullaby written by the Russian Poet Lermontov
Llamar a alguien negro, en referencia a su color de piel, puede que sea un término políticamente aceptable en EE.UU. En Rusia, sin embargo, el término “negro” (en ruso: чурок, chyrock, chyrka) es usado de una manera muy peyorativa y racista, y fue utilizado a lo largo de la historia de la Unión Soviética para diferenciar entre los “eslavos étnicos leales” y los “rebeldes, incivilizados no-eslavos”. La maquinaria propagandística soviética declaraba que “los chechenos son animales salvajes que algún día morirán en la inmundicia y la pobreza si el Ejército Rojo no los civiliza”, y, con el fin de asimilarlos a la cultura soviética, debían ser “emancipados del islam y de sus tradiciones bárbaras” …y ser deportados a la fuerza.
"Don't buy from the Blacks!"

“Don’t buy from the Blacks!”

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Decline of Free Speech

by Alexander Podrabinek for the Institute of Modern Russia

On April 29, Russia’s Federation Council passed a law that tightens government control over the dissemination of information on the Internet and treats bloggers as journalists. A week earlier this so-called “antiterrorism package” was adopted by the State Duma. According to writer Alexander Podrabinek, this law fits in with the current trend in Russia of giving the government a free hand while imposing restrictions on citizens.Continue Reading

¿Quiénes son realmente los comunistas?

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Por Carlos Pérez Soto

1. En 1848 los comunistas eran los que veían a la propiedad privada de los medios de producción como origen de los males del capitalismo. Carlos Marx propuso llamar “Liga de los Comunistas” a la que hasta entonces se llamaba “Liga de los Justos” porque entendió que no sólo se trataba de la justicia en general, a la manera de una exigencia moral, sino que el asunto era organizar una oposición directa, política, al sistema dominante como conjunto.

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Two Refugee Camp Sieges

by Tamim Al-Barghouti

The Yarmouk camp for Palestinian refugees in Damascus has been under siege for months, exposed to ground and air strikes, causing several of the refugees to die of starvation and resort to eating leaves and cacti, as well as the spread of intestinal and skin diseases due to the lack of clean water.

This has also resulted in the death of new-borns, their mothers, the elderly, the ill and the wounded because of the shortage of medicine. Anyone trying to leave the camp is killed and the camp has been bombed numerous times.

Refugee camp in Damascus, Syria

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Squatting for Reform?

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AntiNote: The following is an extended excerpt of the Ex-Worker Podcast’s own transcript of their fourteenth episode, entitled “Squat the World!” That episode includes good discussions on the topic of squatting as well as interviews with squatters; the segment we are sharing here is their review of Hannah Dobbz’s book Nine Tenths of the Law.

Longtime followers of Antidote may recall that we posted a review of the same book some months ago. Ed Sutton’s take on it was characteristically chatty and gushing—and the Ex-Worker’s review also begins with high praise. But the two reviews’ paths diverge when it comes to Dobbz’s conclusions and her prescriptions for any housing justice movement centered on property resistance. Ed is a fan. Ex-Worker is not.

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Anarchism and Violence

by Errico Malatesta

Originally published in Umanita Nova (New Humanity), December 1921

Anarchists are opposed to every kind of violence; everyone knows that. The main plank of Anarchism is the removal of violence from human relations. It is life based on the freedom of the individual, without the intervention of the gendarme. For this reason we are enemies of capitalism which depends on the protection of the gendarme to oblige workers to allow themselves to be exploited – or even to remain idle and go hungry when it is not in the interest of the bosses to exploit them. We are therefore enemies of the State, which is the coercive, violent organisation of society.Continue Reading

Egypt Cracking Down on Dissent

Tahrir-ICN

Egyptian woman mourns following verdict sentencing 683 alleged supporters of Muslim Brotherhood to death (Photo: AP) Egyptian woman mourns following verdict sentencing 683 alleged supporters of Muslim Brotherhood to death (Photo: AP)

By Leila Shrooms for Tahrir-ICN

Since the July coup the fascist military regime in Egypt has continued to persecute political opponents. Those who have faced the worst repression of the State have been Muslim Brotherhood supporters, but also affected have been anarchists, leftist activists, workers, journalists and civil organizations.

Today (28 April 2014) an Egyptian court in Minya sentenced 683 alleged supporters of the Muslim Brotherhood to death, including leading members of the Muslim Brotherhood. They were found guilty of attacking the Adawa police station in August and killing a policeman following the violent dispersal of the pro-Morsi sit-ins in Nahda and Rabaa Squares. Last month 529 Muslim Brotherhood supporters were sentenced to death for attacking a police station in the same province despite evidence that many defendants were not present at the scene…

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Die neue europäische rechtsradikale Welle und das syrische Regime

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GESCHRIEBEN VON HISHAM ASHKAR, ins Englische übersetzt von Leila Attar und Ubiydah Mobarak

Nachrichten von Besuchen faschistischer und rechtsextremer Gruppen in Syrien, die Solidarität mit dem Regime zeigen sollen, tauchen neuerdings auf, insbesondere seit Ausbruch des revolutionären Prozesses im arabischen Raum. Es scheint, dass das Thema Syrien einen prominenten Platz in der Agenda der europäischen extremen Rechten einnimmt. Folglich versteht es sich von selbst, dass die Mehrheit der europäischen extremen Rechten das Assad-Regime unterstützt und sich gegen die Revolution in Syrien positioniert.

The Third Way march, with their Icons in

Marsch des “Dritten Weges”, mit seinen Ikonen in “yes we can”, im Stil von Shepard Fairey!

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