by Javier de Lucas
After ships carrying hundreds of refugees sank off the Italian coast recently, we must demand a change in asylum and immigration policies or surrender to the logic of barbarism.
Victims lie in a Lampedusa airport hangar, October 2013
by Harry Frankfurt
One of the most salient features of our culture is that there is so much bullshit. Everyone knows this. Each of us contributes his share. But we tend to take the situation for granted. Most people are rather confident of their ability to recognize bullshit and to avoid being taken in by it. So the phenomenon has not aroused much deliberate concern, or attracted much sustained inquiry. In consequence, we have no clear understanding of what bullshit is, why there is so much of it, or what functions it serves. And we lack a conscientiously developed appreciation of what it means to us. In other words, we have no theory.
The insights in Hannah Dobbz’s Nine Tenths of the Law: Property and Resistance in the United States may also be useful for property resisters elsewhere
“Simply by writing this book Dobbz has already moved the ball forward, providing the movement with an identity and a history, pointing out some of its past mistakes, and warning of potential future pitfalls. Time to set up the next play.”
A book review by AntiDote’s Ed Sutton
Influenced by Henry David Thoreau and Leo Tolstoy, Mohandas Gandhi is perhaps the first person to put the principles of nonviolence and non-cooperation into effect of a mass scale. Explaining this principle, in For Pacifists, he wrote;
The science of war leads one to dictatorship, pure and simple. The science of non-violence alone can lead one to pure democracy…Power based on love is thousand times more effective and permanent than power derived from fear of punishment….It is a blasphemy to say non-violence can be practiced only by individuals and never by nations which are composed of individuals…The nearest approach to purest anarchy would be a democracy based on non-violence…A society organized and run on the basis of complete non-violence would be the purest anarchy.Continue Reading
We have in the first part attempted to show how and why the struggle against Islamophobia is a major issue for the radical left (although it is unfortunately often overlooked by some comrades) in its struggle for an egalitarian and emancipated society against the capitalist system. In this second part, we want to demonstrate that the struggle against Islamophobia should under no circumstances be replaced by “Orientalism in reverse or in return” that affects certain parts of the radical left when we analyze the Middle East and North Africa.Continue Reading