Chants for bread and social justice didn’t emerge out of the January 25, 2011 revolution. Long before 2011, a strong protest movement existed against the economic policies of former President Mubarak and his regime, which gained momentum in 2006 through the protests and strikes of labor workers in Mahalla al-Kubra.
By Leila Shrooms for Tahrir-ICN
Since the July coup the fascist military regime in Egypt has continued to persecute political opponents. Those who have faced the worst repression of the State have been Muslim Brotherhood supporters, but also affected have been anarchists, leftist activists, workers, journalists and civil organizations.
Today (28 April 2014) an Egyptian court in Minya sentenced 683 alleged supporters of the Muslim Brotherhood to death, including leading members of the Muslim Brotherhood. They were found guilty of attacking the Adawa police station in August and killing a policeman following the violent dispersal of the pro-Morsi sit-ins in Nahda and Rabaa Squares. Last month 529 Muslim Brotherhood supporters were sentenced to death for attacking a police station in the same province despite evidence that many defendants were not present at the scene…
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By Budour Hassan
The appearance of the Egyptian Black Bloc in Cairo’s streets in January 2013 triggered gullible excitement in Western anarchist circles. Little thought was given to the Egyptian Black Bloc’s political vision – or lack thereof – tactics, or social and economic positions. For most Western anarchists, it was enough that they looked and dressed like anarchists to warrant uncritical admiration. Facebook pages of Israeli anarchists were swamped with pictures of Egyptian Black Bloc activists; skimming through the US anarchist blogosphere during that period would have given one the impression that the Black Bloc was Egypt’s first-ever encounter with anarchism and anti-authoritarianism. But as American writer Joshua Stephens notes, the jubilant reaction many Western anarchists have towards the Black Bloc raises unflattering questions concerning their obsession with form and representation, rather than content and actions.