A tale of blind doctors and good illnesses
We, the voices of peoples who for thousands of years have defended life on earth, have a message of hope to share: alternatives to the climate crisis already exist, they are alive.
We are in such a dire situation. We’ve tried with peaceful, polite, civil means, with no property destruction involved, just maximum restraint and peaceful civil disobedience. With very few exceptions, that’s as far as the climate movement has dared to go. We haven’t reached far enough by employing only these methods.
A roving caravan strategy for crushing snakes and other capitalist parasites. Stop Line 3!
Before the girl left, Katya and her guest hugged tightly. The girl ended up in Germany. “I was constantly thinking about what is it like to live when your city has been wiped off the face of the earth,” says Katya.
Tracing the violent strategies that lead to the deaths of people on the move is crucial, as ignorance only reinforces the silent and invisible cycle of brutality behind the borders, resulting in more unseen deaths.
I am pleased that refugees from Ukraine are being helped. Refugees from Ukraine are seen as people, but refugees like me from Africa and middle eastern countries are not such ‘good’ humans. We are insulted!
No passport, no job title, no class position, no achievement will protect us from constantly being seen as outsiders, as those who do not belong. I don’t have to frequent hookah bars to understand the message of the Hanau terrorist and those who stoked his hatred.
There are people who come into the police department who already hold these views, and there are people who are influenced. Certainly openly racist police officers can have a continuing influence.
All the analysis of the violence in the world seems to occur with the complete removal of human activity. It seems to exist purely as a form of speaking over people, a game of chess with no pieces, a world with nobody in it but foreign policy experts and talking heads.
Making knowledge in a way that harms Indigenous land for the “greater good” is a colonial land relation.
The decline is real. The fall is real. But what’s remarkable is that the idea of Roman decline is always there, even when Rome is expanding, even when its society is getting stronger.
We we all know what a world without police looks like. We know how to build this world. It’s a question of will; it’s a question of building on the experiments that already exist.
Our relationship is directly with the spirit of the land itself. Their relationship is with a man who has dominion – it is based in a feudal system.
aNtiDoTe Zine 