AntiNote: The following is an extended excerpt of a radio interview, edited for readability.
In printing it, we are once again responding to explicit requests to do so. We find it noteworthy that This is Hell! interviews about which there is the most vocal enthusiasm are typically the ones that examine the nature of neoliberalism, its often unperceived effects on our daily lives and ways of seeing, and our tendency to misunderstand its origins and aims even as we rail against it. As Henry A. Giroux pointed out in just such an interview this past spring, this points to a very real thirst for more thorough analyses and a deeper understanding of the smilingly savage world order in which we find ourselves—a thirst which commercial media, generally speaking, refuses to quench on the grounds that it does not exist. Classic neoliberal denialism…
This interview, which host Chuck Mertz conducted with author and historian of economic philosophy Philip Mirowski on 31 May 2014, stirred up a good deal of discussion within our writers collective as well, touching as it does on so many topics of great concern to us. To name just a few: current deficiencies and disputes on the “Left;” the structure of philosophical revolutions (of which the rise of neoliberalism is one); the difficulties with using timeworn political descriptors in new contexts where they no longer apply; and the annihilation of the concept of a core moral self, which neoliberalism and fascism have in common…
Resisting the temptation to lengthily interpret Mirowski’s rejoinders (there will be plenty of time for that), we simply leave you with a link to further reading on the Mont Pelerin Society and the contentious origins of the “neoliberal thought collective” Mirowski describes:
Now, without further ado.
Chuck Mertz: On the line with us right now is author Philip Mirowski. Good morning, Philip.
Philip Mirowski: Good morning.