Yassin Al Haj Saleh ist ein bedeutender, syrischer Dissident. Von 1980 - 1996 in Gefangenschaft, wurde er seit 2011 zu einer führenden Stimme des syrischen Aufstandes. Er versteckte sich 21 Monate lang innerhalb Syriens und lebt heute im Exil in Istanbul. Das Interview wurde via Email mit New Politics Editor Stephen R. Shalom geführt und von aNtiDote ins Deutsche übersetzt.
Die herrschende Klasse hat erkannt, dass eine zufriedene und produktive Bevölkerung mit frei verfügbarer Zeit eine tödliche Gefahr darstellt.
Hattest du jemals das Gefühl, dein Job wäre ausgedacht? Dass die Welt sich weiter drehen würde, wenn du nicht 8 Stunden deine Tätigkeit verrichten würdest? David Graeber erkundete das Phänomen der unsinnigen Jobs für unsere jüngste Sommerausgabe – jeder, der berufstätig ist, sollte sorgfältig lesen… Continue reading Über das Phänomen unsinniger Jobs
Transcribed from the 7 March 2015 episode of This is Hell! Radio and printed with permission. Edited for space and readability. Listen to the whole interview:
“We all talk about freedom, but most people can accommodate totalitarian societies. The real threat is the one that Orwell and Huxley warned about. It’s a totalitarian society that seduces you, that blinds you, that subtly frightens you with external enemies, and tells you that giving up freedom is necessary to preserve your freedom.”
Chuck Mertz: There’s a military intelligence complex that is threatening our democracy, and it will scare the hell out of you—at least it did me while I was researching for this interview. With us right now is Bob Scheer. He is the editor of Truthdig, and is the author of They Know Everything About You: How Data-Collecting Corporations and Snooping Government Agencies are Destroying Democracy. Good morning, Robert.
Robert Scheer: Hi!
CM: So I got the Chicago Tribune on my doorstep this morning, and the headline was, “CIA sweeping change to focus on digital dust: massive overhaul planned to replace old divisions and emphasize cyber-espionage.”
Whenever I see these stories, they always conflate CIA espionage and Korean hackers and my ATM card and—there’s not really much about mass surveillance in there. Is cyber-security and my bank card really what the CIA is concerned about?
RS: No, it isn’t.
Note from the LeftEast editors: The attempted rape, murder, and burning of 20-year-old university student Özgecan Aslan on Feb. 11th touched a nerve in a society where male-on-female violence has been a chronic problem. Massive demonstrations throughout Turkey followed soon after, but what will it take to stem the surge in femicide over the last decade or so?
(And an AntiNote: in a characteristic attempt to draw connections between issues and interests across movements and contexts, we would also like to emphasize evident ideological and geographical overlap between radical feminism in Turkey and the Kurdish women’s movement, which has found such striking expression in Rojava and the fight against ISIS in particular. We thus invite our hungrier readers to a second helping of Anatolian feminism, from Kurdish revolutionary scholar Dilar Dirik.)
“Women face the most extreme cases of violence when they attempt to become independent of men. The religious-conservative ideological imposition that women should behave according to their purpose of creation is the discourse that perpetuates violence against women because it encourages men to “punish” women who step outside the confines of patriarchal family.”
Mattia Gallo: Turkish President Tayyip Erdoğan said that women are not equal to men. This public statement is only one piece of a policy pursued by his party of conservative neoliberalism, a policy that increases precarity and poverty for men and women, and which tries to control and subordinate the role of women. What have been the effects of this policy on Turkish society since 2002, the year that brought Erdoğan’s party, AKP, to power? What are the issues that feminists have faced?
Selin Cagatay: This is not the first time that Erdoğan has stated his disagreement with gender equality. In 2010, when he was prime minister, he said, “I do not believe in the equality of men and women. I believe in equal opportunities. Men and women are different and complementary.” More strikingly, he said this at a consultation meeting with women’s NGOs, which included long-standing feminist organizations, during which he addressed women exclusively as mothers.
There are elements of neoliberalism that we consider fascistic. Let’s start calling them by their name.
by Antidote’s Ed Sutton
In recent years, there has been a discussion emerging about the rise of neofascism worldwide, with the example of Europe (where it has taken classic, readily identifiable, highly visible forms) being most frequently noted. References to a “21st Century Weimar” were being made, even in mainstream Western media, at least as early as 2012 as Golden Dawn’s political prominence was surging and the economic suffering in Greece appeared to explain it.
The unprecedented success of radical rightwing parties in last year’s EU parliamentary elections and the more recent wave of fascistic anti-Islam movements in Europe (most spectacularly in Germany but with parallels in France, Britain, and elsewhere), not to mention the lethal islamophobic violence that accompanied this wave, have accelerated this discussion.
Transcribed from the 21 February 2015 episode of This is Hell! Radio and printed with permission. Edited for space and readability. Although we have cut this transcript down significantly less than we generally do, we strongly encourage you to listen to the audio, to fully appreciate the emotional intensity of the conversation.
“The people of Kobanê were about to face a massacre, and the president of Turkey just wore his sunglasses and made macho statements. He exploited the desperate situation in Kobanê.”
Chuck Mertz: We’ve been talking about all the new challenges to the traditional seats of power around the world, from the Islamic State and how it challenges our notion of the modern state, to SYRIZA and how they’re standing up to the Eurozone’s austerity policies, to Spain’s Podemos, who have created a whole new form of democracy, even to the extra-statecraft of free trade zones that exist outside nations’ and a people’s laws.
But there’s something completely unique happening in Western Kurdistan, a new kind of democracy, and it’s led by women, and they are fighting and beating the Islamic State. Here to tell us about Rojava, Kurdish refugee Dilar Dirik is an activist of the Kurdish women’s movement, and a Ph.D. candidate in the sociology department of the University of Cambridge, where her research focuses on Kurdistan, the Kurdish Women’s Movement, and the PYD (Democratic Union Party) which has existed in the Rojava territories since 2004.
Transcribed from the 8 February 2015 episode of This is Hell! Radio and printed with permission. Edited for space and readability. Listen to the whole interview:
“I thought it was just another detainee holding facility. But we knew that it was not on the map; this was not on the books. The soldier with me said, ‘We just found our Auschwitz.’ It shook all through my body, and I said, ‘Let’s get out of here.’”
Chuck Mertz: Guantánamo is a horrible place that should be closed, never should have been opened in the first place, and may very well have been the scene of a triple murder. Here with an insider’s account, Joseph Hickman is author of Murder at Camp Delta: A Staff Sergeant’s Pursuit of the Truth About Guantánamo Bay.
Joe has spent most of his life in the military—first as a marine, then as a soldier in both the army and the national guard. Deployed on several military operations throughout the world, sometimes attached to foreign militaries, the recipient of more than twenty commendations and medals, Joe was awarded the Army Achievement Medal and the Army Commendation Medal while he was stationed with the 629th military intelligence battalion in Guantánamo Bay. He is currently working as an independent researcher and senior research fellow at Seton Hall Law School’s Center for Policy and Research.
You start your book by writing, “I am a patriotic American.” Is this a book written out of a sense of patriotism? Is this a patriotic book?
Joseph Hickman: Yes. I do believe it is. Like you said, I was in the military for fourteen years when I arrived at Guantánamo. It was my life. And I believe that, as an American soldier, it was my job to come forward and report a war crime. I think it’s every soldier’s duty to report a war crime if they see one occur. I believe I witnessed a war crime, and I tried to report it.