On the Road in Late Capitalism
We found the portions of Chuck and Iain’s conversation that centered on place, cities, and our place in cities to be most complementary to topics we cover on Antidote.
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IMMUNOLOGY: vital antibodies
The ways in which we resist and counteract, and behave as though we are free, until and because we are. See our About page for more information.
A Politics of No Politics
I’m not an anarchist because I believe Anarchism is the perfect ideology that will make us all happy—but rather because there is no such ideology.
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The Battle of the Story of Taku Wakan Tipi
It strikes me how little is known and appreciated about the Taku Wakan Tipi occupation, which after all resulted in the then-largest police action in Minnesota state history.
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Building Cultural Sustainability in the Digital Age
‘Innovation,’ ‘disruption’ and ‘openness’ are all terms that can be twisted to serve business imperatives.
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Supporting Grassroots Movements in Syria
The starting point for international solidarity should center around two questions. Firstly, is there a popular uprising? And secondly are there people on the ground or elements within that uprising whose vision I share?
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Challenging the Prostitute Imaginary
Most people are doing work they don’t feel really great about, and if they had other options would prefer to do something else—but we wouldn’t describe their boss as a pimp. We wouldn’t describe capitalism as their pimp.
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The Battle of the Story of the Battle of Chicago
Two interview excerpts on the war of maneuver between protesters and police at mass demonstrations.
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Bosnia: Protests Continue Despite Contradictions
A pair of AKL activists recently visited Tuzla and spoke with people involved in the citizens’ assemblies and protests there.
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Gespräch mit dem syrischen Anarchisten Nadir Atassi
Die Stadt Yabroud ist die Kommune des syrischen Aufstands. Neben dem Vorbild für religiöse Koexistenz, viele ChristInnen leben in der Stadt, wurde Yabroud auch Vorbild für Autonomie und Selbstverwaltung in Syrien.
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Squatting for Reform?
A squatted social center isn’t just a building for concerts and workshops, but a site that mobilizes resistance against state and capital, not just in the content of its programs but in its very existence; this basis in structural defiance of the law marks the difference between a pacified faux-radical target market and an actual culture of resistance.
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